In such conceptions, rather than in descriptive pictures of Paradise and Gehenna, is the true mind of Judaism to be discerned.Mostly the ecstatic state was induced by fasting and other ascetic exercises, a necessary preliminary being moral purity then arapahoe high school denver colorado there were solitary meditations and long night vigils lastly, prescribed ritual of proved efficacy during the very act of prayer.' Moses Mendelssohn revived the Platonic form of the doctrine of immortality.And so the felicity and the final goal arapahoe high school denver colorado consists in reaching to this exalted company and attaining this high pitch.But the mystic relies on his own intuitions, depends on his personal experiences.It makes its appeal to the persecuted, no doubt it conveys a stirring lesson in the providential care with which God watches over arapahoe high school denver colorado His people it bids the sufferer hope.Though there has been and is a certain consensus of opinion on many matters, yet neither in practice nor in beliefs have the local, the temporal, the personal elements ever been negligible.But, on the whole, there is in arapahoe high school denver colorado modern Judaism a tendency to underrate somewhat the value of asceticism in religion.But the belief in the pre existence of the soul led the mystics to the adoption, with all its weird notions and superstitions, of the Pythagorean system of the transmigration of the soul.Curiously enough, Maimonides, who formulated the belief in Resurrection as a dogma of the Synagogue, arapahoe high school denver colorado himself held that the world to come is altogether free from material factors.This was a mere Doxology, opening 'Magnified and sanctified be His great name in the world which He hath created according to His will.267 arapahoe high school denver colorado cf.supra, p.The sacrificial arapahoe high school denver colorado system should have destroyed spirituality in fact, it produced the Psalter, 'the hymnbook of the second Temple.